This is a list of documents associated with the nonviolent actions carried out by people associated with the Martin Luther King House of Nonviolence collected here for posterity [or as long as the links last]. Below are more documents and reflections. Shoalwater, Qld, Australia, July 2009.

Catholic Worker Blog “RESIST TALISMAN SABRE 09″ with reflections on the Talisman Sabre 09 nonviolent actions including those of Ciaron O’Reilly and Jim Dowling.

Irish Indy Media Blog with the statements from several of the people who acted  and stories and media releases.

Bryan Law’s Blog with reflections on actions with the Jaegerstatter 3 as well as TS09 resistance more broadly.   Bryan’s original letter to the new Defence Minister John Faulkner can be found here.

Rev. Simon’s Moyles  arguments and explanations regarding his action with the Bonhoeffer 4 and the use of nonviolence more generally; with comments from others at the Neo Baptist Blog

Blockade of Barracks/Depot July 7th

The prostration action blockading the baracks can be found here

The cairnsblog reports on the action with Reflection from Bryan

Rockhampton Morning Bulletin News and Discussion at:

Nuclear Resister Issue #154 (1198K) July 17 2009 for a summary story

ABC national news online has a number of news articles: search on “Shoalwater” tag

Posted by: mpestorius | October 1, 2009

Bonhoeffer 4 Video

Video with interviews with the Bonhoeffer 4 as they set out on their wilderness action in an attempt to stop the live fire phase of the Talisman Saber US-Australian military exercises. Shoalwater, Qld, July 09.

Posted by: smoyle | September 30, 2009

Margaret’s reflections: Shoalwater Pilgrimage

Margaret’s reflections on Talisman Saber resistance [PDF file]

Great analysis.  Well worth a look!

Posted by: smoyle | September 30, 2009

Jarrod’s reflections

Posted by: smoyle | July 22, 2009

Jess’ reflections

Hi all

Since my note earlier in the week, people have asked ‘but what actually happened’? It wasn’t til then I realised that we haven’t publically shared the actual story of our time in the base. So the following is the first rambling thoughts!

(Oh and I’m planning to leave Rocky on the train Saturday morning, so be home Sunday night…)

So to our story….

We entered the Military Training Base early on Monday morning. It was a beautiful morning, and as we crossed the first creek we sung the old Negro Spiritual “Wade in the Water”. It is a song that refers to the ancient Jewish story of God parting the waters of the Red Sea to let the Israelites to escape slavery, and was sung by African American people in their quest to escape slavery.

I was thinking about my aim to escape the militarism that I believe that our Western societies are caught in. The slavery to the military industrial complex in the belief it will provide human security. This slavery leads Australia to spend almost ten times the amount on military than we do on overseas aid. And I believe its fuelling terror around the world as people turn to violent solutions to the world conflicts.

We started our walk into Shoalwater Bay with prayers, and inflating giant red balloons. The idea of the balloons was to ensure the military couldn’t deny that we were in the base.

We walked for a number of hours before we released the balloons. In that time a number of our balloons had burst (and one ran out of our hands). As we released the balloons, the balloons seemed to symbolize the blood that is being shed in the war in Afghanistan – and we offered a prayer that we would honor all lives that had been lost in war.

After we released the balloons we continued to walk through the military base. Quite quickly I was immersed in the beauty of the Australian bush – and the amazing bio-diversity of Shoalwater Bay. Often we’d come to a creek – with one side being a lush rainforest, and the other side the dry Australian eucalypt forest that I’m used to down in Victoria. The undergrowth was thick with grass-trees, cycads, and at times amazing areas of Banksias. We were entertained by Bush Turkeys in the trees, intrigued (but a bit scared) of the colorful insects and spiders and breathed in the life around us. Our first serious stop was on the edge of a creek (mostly dry) where we shared our morning prayers from Simon’s mob’s prayer book. At that time we mused at how vast this military base is (the size of Belgium), and for the military to locate us there would be like trying to find needles in a haystack. From this point our mood could lighten – we’d gotten into the base, had released our signal of balloons, and we could continue to walk.

About an hour after this, my gut suggested we were near a road. There had been no sign of traffic or people, so it seemed a little strange. But sure enough, about 20 minutes later we came across a road. We saw a truck and some personnel, and went back into the bush to take a GPS reading of where exactly we were and to take stock of our strategy. As we were sitting there we had two helicopters circle overhead, low enough to be able to see the US flags flying. Having worked out where we were (quite close to the Helipad as it turned out!!), we decided on our course for the day.

A major issue became the water supply. Many of the creeks were dry or had limited stagnant water – and we knew we needed to camp by a river that side. So we had to take a bit of a side route along the creek.

By about 3pm we were exhausted (having had only 3 hours sleep the night before), and I turned into driven Jess, leading us about 2 kms further to a flat place by a little billabong to set up camp for the night. We took some time out to pray or rest (the boys read some theology!), as well as boiled some water and began to cook dinner.

By 7.30pm we had eaten, boiled heaps of water, strategised for the day ahead and were tucked in our tents. We shared the Breviary prayers across the two tents, then were soon asleep.

After a massive sleep we awoke to the sound of bombs dropping in the distance. I set to folding paper cranes, both as a symbol of my ongoing need to practice non-violence but also as a potential source of evidence for our presence in the base. We had been informed that the military were not convinced we were in there, we had to think about further ways to prove we were there. In hindsight, this was probably a fantastic strategy by them to ensure that we took some more risks so they could find us. Of course its possible that the choppers from the day before had located us and chose to leave us where we were.

So we packed up camp and began to walk further in to the base. The terrain was much more gentle and we were able to cover several kilometers early in the morning. We urged ourselves forward by singing songs of liberation and faith. As we stopped for a morning break we sat on some massive logs and shared some food…and theology…(of course). The metaphysics of death and resurrection were the theme here!!!

Quite quickly after resuming we came across a main road. It was here we began to think about implementing our strategy, of balancing proof of our presence in the base, and trying to stay undetected. We sat and watched the Range Control vehicle go back and forth a few times, about every 15mins, as we prepared to cross the road. The cars were moving fast and audible long before they were visible. We decided to try and take a photo of a car going past as part of our evidence, and moved next to the road to do this. I stood up on the road to check whether the camera was visible from a car, and at the same moment a car moved around the corner. I quickly commando rolled into the bushes – but it was too late. As the car approached it slowed down and stopped.

There were three men in the car, and the first to approach was armed with a gun bigger than my leg. Jarrod jumped into engaging mode and had quickly found out that the guys were from the USA, all with strong Christian convictions. “Great infiltration” he said, in his broad US accent. They didn’t even know there were protesters on the base, and had been continuing their training. Their role in the exercises was as the insurgents. They saw this as a natural part of the Christian journey – the Christians are the ones trying to challenge that which is wrong – “we are the freedom fighters” he said – not words I expected from a US soldier.

The US soldiers radio’ed through that we were there. “They are really peaceful” he told the person on the other end of the phone.

We moved in to the ritual that we’d planned, which was to remember the names of people who had died in Afghanistan –both civilians and soldiers. We would read a name and age of a person, then reply with “Lord have Mercy”. Meditating on the needless deaths, mostly of people younger than us, amidst a military training area with guns in view was deeply powerful. As we continued to pray and remember, we were completely unprepared for what came next. Gently one of the US soldiers offered us a name of his friend. Our refrain “Lord have Mercy” was said through sobs as we shared in grief together. Suddenly there wasn’t a them and us with war resisters and war participators, but human beings who grieved together, and sought solutions forward to our world.

I prayed for the soldiers around us, and for those who seek to resist war. The US soldier shared his respect for what we were doing, and encouraged us. He asked to pray for us, and he asked God that our light would continue to shine. The tables had been turned.

It was some time before the Australian military police arrived, so there was plenty of time to debate the place of violence in our world, and the voice of Jesus in this. Jarrod gratefully received drinking water from the US soldiers. Then as I rolled myself a cigarette, a soldier asked to share it with me – so we smoked the same cigarette… We erected a shrine where we were, with Margaret tying red cloth with messages on it to a tree alongside my peace cranes and messages of peace.

When the redhead Aussie Military Policeman arrived he invited us to go with him in his vehicle to the edge of the base. We declined and instead chose to blockade the road that we were on. The MP suggested that perhaps we needed an army to bring peace – I replied with the old John Lennon quote “bombing for peace is like screwing for virginity”. I sang a Kyrie Eleison, a tune we use at St Martins and one that had been in my heart and mouth for the last few days.

We again read the names of those killed as we sat on the road. Jarrod offered Bibles and fliers of resistance from StandFast (veterans group) to each person who arrived on the scene, including military traffic that was stopped by our blockade. Finally the Queensland Police arrived. Two of us chose to continue to pray as they asked us to move, two of us walked to the police car.

With four of us squished into the back of a paddy wagon we were transferred out one of the gates of the base. The sun was setting by now. They conducted a ‘field arrest’ which meant detailing our property, taking our jewelry, taking our official details and so forth. We were transferred to a large prison van. In the 90minute journey to Rockhampton we sang. Jarrod introduced us to some African American spirituals, and we sang some of our old favorites. By now my Kyrie was driving Simon a little nuts!

We finally made it to the Rockhampton Police Station at 7pm at night. We were processed yet again (with them taking each individual item out of our pack to register), and were placed in individual cells by about 10pm. As I watched people come and go out of jail, I noticed that we were the only white faces beyond bars. And as I listened to what was going on around me I realised that the men were in jail for violence, and the women for self-violence – self-harm and drug addiction. It is one thing to know the statistics about indigenous people in our jails, but quite another to see the faces. I sung “from little things big things grow” and “Yil Ul” from my own cell as a small gesture of solidarity. I reflected about the difference in my choice to come to prison and others who had been dragged there against their will.

During the night I was woken up twice to be offered bail, but we had decided we’d face court the next day together.

In the morning we were visited by a lawyer. As I entered the visiting booth with the glass screen, I noted that I’d been on the ‘professionals’ side many times, but this was the first time I’d been on this side.

We were taken up to the cells behind the court room and brought in one by one. We had to stand in the docks this time as we represented ourselves. Again I had a tiny insight into the feeling of powerlessness it is to stand in the accused box. I was called in to the Court first. There were supporters sitting there, including a local elder Aunty Jeanette. I asked the Magistrate for us to be heard as a group but he said no. As the charges were read out the Magistrate looked down at his papers and began stamping. I shared my journey to this point and why I had done what I’d done, but he chose not to make eye-contact. He fined me $1,200 (almost the maximum), and sent me back to the cells, with the next one called forward.

When each of us had been heard, we were accompanied back to the cells, sharing some last time with others who were behind bars with us, and were led out one by one out of the cells. It wasn’t until we were being returned property that the watch house staff informed us that police had taken some of our property earlier that day.

We had to then go to the Police Station where they informed us they were seeking forfeiture orders on our phones and cameras, as well as our navigation equipment.

Until this moment I felt strong. I had done what I’d set out to do. I had held my spirits through a night in a cold and dirty cell. I had spoken to the Magistrate my truth.

But as I left I began to feel heavy. The police had struck back with their punitive taking of my stuff. The military had continued their training. I had come close to the pain of war, and of the police cells, and my heart was sore. For two days I felt weak and sad – unsure of where we were. I cried a lot. It reminded me of the Easter Saturday experience – where Jesus had been killed, and the disciples didn’t know where they were going or what the crucifixion was all about.

With love of friends, swims in the ocean and some reflection my spirit returned. I returned to the barracks to protest, and felt again able to plead my case that militarism had us going down the wrong path. We returned to the roadblock where I’d been arrested 2 days before to pray and release balloons. As we released the balloons this time, it was like my pledge to continue to hope. I knew that I am one small person, challenging the might of the military, but I also know that each of us can make a difference.

Our group chose Bonhoeffer as our namesake for many reasons. He was a theologian in Germany in the 1930’s, whose convictions led him to actively resist the rise of Hitler’s fascism and subsequent wartime atrocities. Bonhoeffer was executed for his part in this resistance. Bonhoeffer’s theological writings asks Christians to take their faith seriously. He also challenges the Church to get in the way of the State when it acts unjustly – to “jam a spoke in the wheel”. He has been named as the person in the 20thCentury that our Prime Minister Rudd admires most, and we hope that our action being named after Bonhoeffer might help Rudd to reconsider our participation in Afghanistan and his increasing financial support for the military as part of this.

The part of Bonhoeffer’s story that resonates with me most profoundly just now, is his humanity. He admits mistakes that he made. He struggled on his journey to resist the state, and what to do about Hitler. And he was part of an assassination attempt on Hitler (something he knew would have deep spiritual consequences for him), which ultimately failed. One of Simon’s mantras for us was that we are called to be faithful to what we know is right – knowing that we don’t have control over the outcomes of our actions. I’m pretty aware that our decision to enter the base was a small part of a much bigger journey to be faithful to our efforts to resist violence and oppression. And I’m pretty aware of our my humanity in this – I made mistakes along the way, I can be hard to get along with sometimes, I can be impetuous or bossy…but this stuff isn’t make or break. The key thing is to remain on the journey of continuing to work for what is right.

Of course we can’t escape the question – were you successful? I have many answers to this question…depending on which objective we are focusing on.

One immediate goal was to stop the war games – the ADF had stated through Parliamentary processes that if there were citizens on the military base – the games would be stopped. We went on the base, and they knew we were there, but they chose not to stop the bombing. We were certainly an inconvenience to the training exercises. Participants in them needed to stop when they found us, trucks were stopped from moving along a main internal road when we sat on it, and we imagine that they military had to take extra measures to ensure we weren’t in the areas we weren’t bombing. It was more expensive and difficult for the State in general to undertake these exercises – particularly in terms of policing (both military and civilian). So while it appears we didn’t stop the exercises, we certainly got in their way.

Our most ambitious goal is to stop the wars. I think that our actions have helped take us along the direction this way. We have asked many people to reconsider their own participation in the military industry around us – whether we be civilians, police, military.

The most important goal of course is to remain faithful. And to that I know we have done our best! The action has inspired me to be continue to take up this call in my life. It is harder sometimes, but I certainly feel like I’m sucking the marrow out of life!

P.S. I was running out of time when I wrote this down….after reflection and some talking with locals I realised that I had been sucked in by the military to underestimate the effect of our action. I was in Byfield yesterday, and what could I hear from the Shoalwater Bay training area?? – NOTHING!!! Usually Byfield locals are being rocked by heavy artillery in the last week of training – it is loud and vibrates through the earth – but we heard NOTHING!! And the military want us to believe that activists being in the base right now have no effect on the exercises – YEH RIGHT!! It made me think back to our experience. We heard the bombs dropping, and soon after we let police know we could hear them and were heading towards them – they stopped…. I do believe we stopped their live fire.

Posted by: smoyle | July 15, 2009

SIMON’s REFLECTION: Bonhoeffer 4 – Day 3

Bonhoeffer 4 – Day 3/3
In the morning we’re offered bail again, which is bizarre because court is just a couple of hours away.  Smiling I say no thanks, and they close the door again.

Jesus talks about being dragged before courts and other authorities in the gospel of Luke, saying “Don’t prepare in advance what to say, for the Spirit will give you the words.”  I decided to take this advice.

Eventually we’re all brought upstairs for court.  Jess goes first, and asks if we can be heard together, but is refused.  It’s not long before Jess gets taken out again and put back in the cell.  $1200, she signals.  Wow.  That’s a lot, even for two charges.  Some of the Pine Gap crew got less than that.  Margaret is next, and she returns with a $400 fine.  Then Jarrod is led out, and returns not long after with a $200 fine.  I think about how random the legal system is, as we pleaded not guilty last time and got just a 6 month good behaviour bond.  As I’m led out Margaret and Jess say to me, “Just keep talking, make sure you say what you want to say straight away.  When you stop talking he’ll end it there.”

As I enter through the doors, I can’t wipe the grin off my face.  In times like these, of war and injustice, where else are we to be found than in front of courts for intervening in things like this?  It just feels right, and I want to show them they haven’t intimidated me one bit.  I’m asked if I’m Simon, and I say yes.  Then the charges are read, and I’m asked if I understand them.  I say yes.  He asks how I plead.  I say, “Guilty, but proud.”  “Anything you want to say?” he asks.  This whole time the magistrate hasn’t looked up or acknowledged my presence, just talked at me.

I don’t remember exactly what I said.  I do remember the enthusiasm with which I said it.  It was like I was in the Spirit in church, in the pulpit, getting to share the gospel with people who didn’t get to hear it very often.  It seemed like good news in a system that had lost its way.  I’d waited for so long to have the chance to speak in this setting, and it all just poured out of me.  I think I talked about how in times like this the most democratic act you can make is to intervene in situations like war – not to wait for governments to do it, but to do it yourself.  I definitely talked about the nonviolent jands smJesus, and said that I did it because I take following him seriously – that he calls me to love my enemies, to put down my sword, to be a blessed peacemaker.  I definitely remember saying that I don’t regret what I’ve done, that I have no remorse, that I’d do it again in a heartbeat.  I stopped to pause for breath and he said, “I’ve heard enough.  That’s all thankyou.”  Then he said, “In sentencing I’m taking into account your lack of remorse.  For the trespass I impose a fine of $400.  For the obstruct police I impose a fine of $300.  That is all.”  As I was led from the dock I added, “I just want to say that I’m not prepared to pay a fine.”  “You’ve said enough,” the magistrate snapped.

We were returned to the cells, and released not too long after.  As they gave our stuff back, they also gave me a pink slip and said that some stuff had been retained.  My pink slip had “One LG phone, one blue folder, one prayer book, four maps, one compass, one GPS unit.”  I was incensed.  “Why have they taken them?” I asked.  “They’ve been retained under the Police Powers and Responsibilities Act.  You’ll have to take it up at the police station I’m afraid,” they said.  “You can go and ask them now if you want.”

I packed my stuff in the bag, just throwing it all in, and made my way to the door.  Jarrod had waited for me, and we opened the door together and walked out.  There was a cheer as we walked out the door and into the arms of my wife and kids.us sm

Posted by: smoyle | July 14, 2009

SIMON’S REFLECTION: Bonhoeffer 4 story – Day 2

I woke 11 hours later at 6:30am.  It was just light, and no one else was up yet.  I went back to bed and woke again at 8:30, completely refreshed.  I’d had 13 hours’ sleep, the best night’s sleep I’d had in months.

As we rose, Margaret said she’d been hearing bombs drop, and it wasn’t long before we did too.  At first it was faint, but then not only was the sound distinct, but the ground trembled slightly with each blast.  It was disconcerting – less because of a sense of threat to our safety, and more because it represented a refusal to stop the live-fire phase of the exercises despite our presence.  What would it take to stop these exercises?

Gratefully I ate my muesli, despite the powdered milk, and finished the porridge off too.  I don’t like porridge, but it seemed like energy going to waste.  Later I’d be glad I did.

We did some video diary to Jess’ camera, then sat and discussed our options for this our second day on the base.  It appeared that if we were going to stop these exercises, we needed some kind of conclusive proof of our presence that was undeniable, so we brainstormed some ideas for how we might get that proof.  Most of them involved getting pictures out from Jess’ phone, so we discussed the implications of the risks we might margaret jessneed to take to do that.  We decided those risks needed to be taken to prove conclusively we were here, and that they would need to be pictures further in than Samuel Hill.  It was decided that we’d head towards a live fire area as planned, stopping on the way to collect water.  We boiled a bit more water, packed up camp and saddled our packs once again.

This morning the terrain became much easier – certainly flatter, but less undergrowth as well.  There were more frequent animal tracks now, which we followed where possible.  Again, the same eucalypt sections and areas of cycads, but this time there was the added bonus of enormous groves of banksia and proteas, and some pine forest.  Just spectacular.  I had discovered too that my pack had not been pulled tight at the back the previous day, so was not snug against me.  Once tightened, it was like 5 kilos dropped off the pack!  I was raring to go, with lots of energy.

We stopped within about 15 minutes to get reception to contact Treena and inform her of our plans.  We also decided to send the text message to Kerri, the police liason, saying that we were safe, that we could hear bombing, and that we were moving towards it.  In the late morning the sound of bombing stopped, and did not return for the rest of the exercises.

Singing started as we walked over easier terrain.  It was a beautiful day, warm with a hint of breeze through the pine trees.  We saw an enormous grey kangaroo and a joey.

By about 12 we stopped for a brief rest and some water, and as we sat on an enormous fallen tree discussion turned to the liberal/conservative religious divide over lots of issues, especially heaven and hell.  Only in this company could such a discussion happen under these circumstances.  It was fantastic.

Continuing on, we found and followed an old four wheel drive track for 200m or so, even though it headed further east than we were intending.  It clearly hadn’t been used for some time, as it had entire trees growing out of it.  This indicated that we must be near the road, or would soon be, but it came to an abrupt end with a grove of trees.  Turning north again we headed through the bush and it was soon apparent that the road was about 50 metres to our east.  As we ducked into the scrub, sure enough, about 2 minutes later a Range Control vehicle roared along it.  We waited another 15 minutes or so.

Then another car roared past – or was it the same one? – in the opposite direction.  Were they patrolling for us?  Regardless, someone had to go and check the road to see what was there.  Jarrod and I volunteered, and I took off my sweaty white tshirt and put on my green raincoat despite 14072009041the heat so as to blend in with the landscape.  Taking Jess’ camera, we wandered towards the road, being very careful in case another vehicle came by, but there were none to be seen.  I stood on the road, looking for something that could mark our presence in the base.  About a hundred metres north was a turn off, and about 50m on from there was a floodway.  50m to the south was a diamond-shaped sign facing the other direction.  Jarrod checked it out while I took pictures.  Then we made our way back to the side of the road.  On our way back we discovered that there was a drain under the road, with a deep ditch on either side where we could easily sit without being seen from the road.  We decided to offer that spot as a place we could potentially get a picture of passing traffic.

When we tried to wander back to where we’d left the girls, we couldn’t find them.  In fact, we wandered for a couple of minutes before they whistled to us where they were.  It was amazing how easily you could hide here if you kept low – we could have been about 10m from the road and remained completely unseen.  Once back we reported what we’d seen and offered the culvert beside the road.  As we discussed it, another Range Control vehicle passed, this time the same direction as the first time.  We estimated they were passing about 15 minutes apart.  We had a boiled egg each – picking off the shells and tucking them under foliage.  It was delicious as well as good protein, but it was still only one egg.

By this time Margaret had worked out roughly where we were via the GPS.  We made our way to the culvert as Jess went up to the road to scope out whether she could see my phone from there.  A second later she whispered hoarsely from the road, “Car!  They’ve seen me!” and dived for the bushes.  Though we held our breath and hoped for the best, it was soon apparent they had seen her, as the approaching car slowed to a halt near our heads.  It was only a matter of moments before they’d find us.

As the men jumped out of the car and stood just over our heads, we stood up and introduced ourselves.  Leaving our packs in the ditch, we walked up to the road to meet the soldiers.  One was warm and friendly, another remained aloof over by the ute and the other was already radioing back to base, and didn’t really talk to us at all.

After chatting for a while we knelt down and began to pray.  Jarrod was already away by now, talking to the soldiers.  I was grateful for the role he 14072009042was playing.  Beginning with the Our Father, we then launched into reading the names of those killed in the wars in Iraq and Afghanistan.  We would alternately read an Afghani name with an Australian or US name.  Most of the Afghani ones had a description of their age, and where and how they were killed. The Australian ones had their name and rank, and the US ones had their name, rank and age. After each name was read, we said together, “Lord, have mercy,” and paused to honour their life before reading the next name.

What gripped me was the names.  Each name, a life – a baby, a child, a mother’s pride and joy, a friend, a brother, an aunt.  Many of the Afghanis were no more than children – the same age as my kids.  These were not insurgents, they were innocent civilians.  Most were killed in the course of their everyday life – a wedding procession, at school, in the fields as they worked.  The US names too, were largely young people – 18 years old, 22 years old.

As the reality of these lives slammed home I couldn’t hold on to the grief welling up inside, and as I read the next name my voice cracked.  Tears flowed freely from then on.

One of the soldiers had been listening at a distance.  He suddenly approached.  “Can I pray with you?” he asked.  My heart was so grateful.  It was such a graceful act on his part – not to harden his heart, but to open it to our little gathering.  And then I found out why.

He spoke the name and rank of a friend who had been killed.  Through my own tears I looked into his eyes, and there was connection there beyond politics or issues or partisanship.  I looked straight at him as I said, “Lord, have mercy!”  “Lord, have mercy,” the echo responded.  Again, we broke down.

We built a shrine there with the peace cranes and strips of red cloth.  We all wrote on our arms with the blue texta – I wrote “Bonhoeffer 4” on my left arm and “Stop war” on my right.  On the cloth I wrote names of those who inspired me as a way of bringing their spirit and presence into this space – the “great cloud of witnesses”.  Rev. Dr. Martin Luther King Jr.  Presente!  Dietrich Bonhoeffer.  Presente!  Sr. Dorothy Stang.  Presente!  Then I wrote “Bonhoeffer 4: Your Kingdom Come, Your Will be Done on Earth” on another cloth and draped it over the tree.14072009050

We sat on the road to stop any traffic that might come through here, placing my little banner reading, “Bonhoeffer 4: Your Kingdom come, your will be done on earth” on the ground in front of us.  It just seemed to sum up the moment.  Any traffic coming up the road had to turn around and go back the way it came.  It was an improvised but effective blockade.

Police arrived hours later.  We continued reading the names of the dead as we were arrested – Jess and I refused to walk so were carried.  It was a powerful feeling.  If I was going to leave this place, if I was going to cease to be a hindrance to these preparations for war, then it would not be under my own steam.  They would need to make it happen.

We were taken outside the base to be pre-processed, and then driven back to Rockhampton in a transporter vehicle.  Jarrod and I were placed in one side and the girls in the other, but we quickly realised we could hear one another and started talking.  Then we started singing.  We did a whole lot of negro spirituals – Wade in the Water, Down by the Riverside, Swing Low Sweet Chariot, We Shall Overcome, O Mary Don’t you Weep, Nobody Knows the Trouble I Seen, Everybody Talkin’ bout Heaven Ain’t Going There as well as a Dave Andrews song and others.  Jarrod did a few that I didn’t know:

Weeeeell
I been so busy workin’ for Kingdom
Been so busy workin’ for Kingdom
Been so busy workin’ for Kingdom
I ain’t got time to die

Because it takes all of my time
It takes all of my time
It takes all of my time
If I don’t praise Him the rocks are gonna cry out
Glory and honour
Glory and honour
Ain’t got time to die…

I did a Joan Baez song to the tune of Finlandia:

This is my song, thou God of all the nations
A song of peace for lands afar and mine
This is my home, the country where my heart is
Here are my hopes, my dreams, my holy shrine

But other hearts in other lands are beating
With hopes and dreams as true and high as mine

My country’s skys are bluer than the ocean
And sunlight beams on clover leaf and pine
But other lands have sunlight too and clover
And skies are everywhere as blue as mine

Oh hear my song thou God of all the nations
A song of peace for their lands and for mine.

We decided between the two cells to sing ‘Down By the Riverside’ as we went into Rockhampton.  Hopefully our little crew of supporters would hear us as we passed in the transporter, and perhaps as the doors rolled up we could sing to them.

I’m gonna lay down my sword and shield
Down by the riverside
JM1_5948
Down by the riverside
Down by the riverside
I’m gonna lay down my sword and shield

Down by the riverside
Ain’t gonna study war no more

Ain’t gonna study war no more
Ain’t gonna study war no more
Ain’t gonna study war no more, no more
Ain’t gonna study war no more
Ain’t gonna study war no more
Ain’t gonna study that war no more.

Once at the watchhouse, the roller doors ascended to allow the van in, then we were brought out of the van.  I continued singing as I was led into the first holding cell, then Jarrod followed soon after.  The acoustics in the cell were amazing – very echoey, so it worked well.

Each of us was processed and they went through and itemised every item in our packs. At one point they pulled out my my bottle of water that we’d sterilized, and itemised it as apple juice.  I laughed.  “That’s water actually,” I said.  The guy looked at me, incredulous.  “Water?” he said.  Then, “Whatever. I don’t care mate.” I laughed again.

When they were done I was led away, given one blanket, and placed in a different holding cell, this time on my own.  I looked around at my quarters for the night.  Similar to the first holding cell, only this one had two square vinyl cushions, which placed together were perhaps long enough to fit my body if I curled up.  Yet another occasion for being grateful I’m short!  The fluorescent lighting was forensic in its brightness, and the tv blared constantly with game shows.  I remembered one of the things Fr. John Dear said when he was placed in his cell for the first time – how Gandhi and King had talked about taking these dungeons of despair and transforming them into havens of hope – and how his jaw hit the ground wondering how that could possibly come about here.  I smiled though, feeling completely in control.  Ched Myers’ quote came to mind, “One never knows how locked down one is until one has been locked up.”  If this was the worst they can do to me, I surmised, then I’m doing pretty well.

I began to sing – if the apostles had done it in prison, then why not me?  Recalling those stories gave me hope, and a sense of solidarity with them.  On one such occasion, while they were singing there was an earthquake and their chains fell off and the doors flew open.  For me, the doors didn’t need to open.  I was free.  Not free to go down to the corner store, of course, but free to act with love and according to my conscience – the only real freedom we ever have, the freedom to choose compliance or noncompliance.  When the system has done its worst to you and you’ve endured, there’s no greater sense of freedom than that.

I started with Down by the Riverside and then one of the songs that finishes evening prayers four nights out of seven – a Leunig poem called ‘Let it Go’.

Let it go
Let it out
Let it all unravel
Let it free and it can be
A path on which to travel.

I sang it over and over, as a meditation.  As those words echoed around the cell, a sense of peace swept over me.  Not only was I here for all the right reasons, but King and Gandhi had been right – the “cosmic companionship” as King put it of Christ was in this place, in the cell with me.  I remembered all of those who were praying for us, not only over the last few days and in an ongoing way, but right at this very moment.   I sensed their presence with me too, and hoped they were feeling that sense of solidarity that I felt knowing they were there.

At the same time, you could see how people could go mad in here.  Admittedly the watchhouse cells are much worse than prison – you can go for walks outside occasionally in prison, and you can have books and other things – but the constant fluorescent lighting, no sense of time passing, the sensory deprivation/overstimulation of constant noise, the surveillance through the camera in the ceiling, being fed through a slot like an animal, the lack of control over when you’re interrupted or who comes into the space.  And the boredom.  What would you do without songs or Scripture or some way to bring meaning to bear on this?

We each refused bail conditions, having decided ahead of time to see a magistrate in the morning, and settled in for the night.  We’d still not been fed (we’d eaten one hard boiled egg since breakfast), so when someone finally caved and gave us food my gratitude knew no bounds.  As slot opened and the food tray pushed through, I thought of a song we used to sing in church in the 80s.  I began to sing it out loud, there in the cell.

Jehovah Jireh
My provider
His grace is sufficient for me, for me, for me
Jehovah Jireh
My provider
His grace is sufficient for me

My God shall supply all my needs
According to his riches in glory
He gives his angels charge over me
Jehovah Jireh cares for me, for me, for me
Jehovah Jireh cares for me.

I smile at songs like this that really didn’t mean much to me at the time I was learning them – what can it mean sitting in church on a Sunday morning with a full belly, about to go home to a Sunday lunch?  What does “give us this day our daily bread” mean in such a context?  I remember thinking where I’d be without these songs to express how I’m feeling at each given moment, and the importance they hold in carrying us at times like this.  Any other singing we do seems like just a practice run so we remember them now.

I laid down again with a smile, and eventually get a few hours’ sleep.

We arrive at the drop off point at about 6.20am.  We leave the headlights of the cars on so we can see what’s ahead.  After checking the direction we need to go and the stream we need to cross, we kneel beside the stream in the early morning darkness and begin to pray.  I have already taken off my socks and shoes and rolled up my pants ready to cross the stream, so as we kneel in the early morning chill I feel the cold sand between my toes.  I think of the old negro spiritual – I think we may have sung it too:

I went down to the river to pray
Studyin’ about that good ol’ way
And who will wear the starry crown?
Oh Lord show me the way

Oh sisters let’s go down, come on down, dontcha wanna come down
Oh brothers let’s go down, down to the river to pray.
JM1_5636

We begin with silence, spend some time praying for those we will encounter, centering ourselves in a recognition of the God who is simultaneously and radically for us, for the military, and for the victims of that military.  We conclude with the Lord’s prayer – “your Kingdom come, your will be done on earth as it is in heaven,” and “forgive us our trespasses…”

As I lift my pack to cross the stream I feel its heaviness, knowing that this is just the beginning of feeling its weight.  Balancing across the stream is difficult, particularly given that it’s deeper than I expect, and we have only a submerged log to make our way across.  But as we descend the steep bank to the bracing water, someone begins singing the spiritual:

Wade in the water
Wade in the water children
Wade in the water
God’s gon’ trouble the water

It feels like my baptism – not the one held in church, within the confines of a supposedly religious space, but the immersion into new life, the crossing of a boundary into new territory.  Baptisms used to be done like this – the convert would enter the water on one side of the river, strip off their clothes and come out the other side a new person, symbolising the change that had taken place.  The river becomes liminal space, a threshold – the old life left behind in death, and the resurrection life beckoning us forward.  In one sense we’re just crossing a river.  In another sense, we’re entering into new life, beyond the practices of death that bounds society, called forward to live in the light of resurrection.

And as we sing that song, it’s like we’re entering the stories of liberation of the Hebrew people, for whom God ‘troubled the water’ to allow them to escape their pursuers in the Egyptian army.  Expecting to be pursued by an army ourselves this becomes a comfort, knowing that just as God made it difficult for the Hebrews to be followed, and the African slaves who sang this song escaping from their slave owners, so God will protect us now.

On the other side, to my surprise we don’t find what we’re looking for – a fence bearing the distinctive “Military range boundary – do not enter” and “Danger: Laser hazard” signs.  This is a problem, but not one to panic over yet, though much of our strategy for proving our presence on the base depends on having video and still footage of us crossing the boundary.  We decide to walk further up the road to find it.  As we walk, we sing the call and response:

We’re gonna keep on moving forward
We’re gonna keep on moving forward
We’re gonna keep on moving forward
Never turning back
Never turning back

As we walk, we take turns carrying the enormous helium cannister.  It soon becomes apparent that the fence is not going to appear.  My guess is that we’ve walked too far in the wrong direction, and need to return to the stream.  Laughing at the irony of what we’ve just sung, we turn and head back towards the stream.

Upon arrival we begin to inflate the balloons.  The balloons are to serve two purposes; one to indicate to the military that we have infiltrated their boundary, but perhaps more importantly to prove to those outside the base – the public – that we are inside the military area.  Knowing the military will deny our presence, we need irrefutable proof.  Rather than carry the cannister on the long trek inside, we decide to inflate them here and carry them in.  They’re enormous balloons – about a metre across, so we wonder about walking along the stream so as to avoid them catching on trees.  But the stream is much too hard on barefeet, so we decide against it.

As we inflate the balloons, one is accidentally let go.  Shocked, my mind initially reels with the implications of this, and then I catch myself.  13072009021“Wow, that’s really beautiful.” And then immediately: “But oh my lord we need to get out of here.”  The urgency makes my heart race a bit faster.  If the military have seen it, they could be here in a matter of minutes with a helicopter.

Jess immediately restories it.  “Well, we let one go to signal our intentions.  They now can’t say they weren’t warned we were coming.  Add that to the media release,” she tells Julian.  Then, “It is what it is,” she adds, the first of many such utterings by all of us over the next few days.  Balloons inflated, Julian takes some pictures of us, we exchange hugs and best wishes and then we strike north, following the ridge, into what we assume is military country despite the lack of boundary markers.

It’s pretty hard going immediately, especially trying to manoevre the enormous balloons between the steel grass which reaches our waist, and the branches that surround us.  It’s certainly not the straightest route we could take, as we wind our way between the gaps in the trees.  The sense of urgency has only increased with the lost balloon, the lost time in going the wrong direction, and the awkwardness of carrying balloons through the bush.  We’ve now walked for an hour and have gotten nowhere, a waste of limited time and energy.  Given other processes have been set in motion – the Age article outlining our exploits would have been released about 4am, I’m guessing, and the news (if we’re lucky) might have taken an hour (or less) to reach Queensland, so I assume we’re already being looked for by now.  Our main media release would go out at 8am, and Julian would be waiting for our balloons to be released at 9:30, unless the impossible had happened and the military had admitted they’d be stopping the games by then.  I was keen to put as much distance between us and the boundary as possible by that time.

Despite my rush we decide together that we’ll only go as fast as the slowest person.  My mind goes to the song we often sing at Urban Seed.

Slow down
Slow down
Slow down
Somebody’s fallin’ behind.

Puffing and sweating already, we push on for a while.  You certainly know you’re alive.  None of us are particularly fit, but we do ok considering.  But it’s not far into this session that one of the balloons behind me goes bang.  We inflated five altogether – one of the two small ones had already been released, and now one of the big ones had burst.  Down to three we trudged on, more determined than ever to protect them from the steel grass which had claimed that one.

About an hour and a half from the road, we came to a fence which appeared to be the boundary to the base.  Signs on a nearby tree confirmed it.  Confusion reigned.  How could this be – weren’t we already in the military area?  Maybe this was a second fence?  Obviously not.  We had seriously miscalculated our position.  We were two and a half hours into our walk and had only just reached the boundary.  The me13072009023dia release was out already saying we were inside, but more importantly it was almost 9am, half an hour away from signalling our presence in the base, and we had only just reached the boundary.  We took a moment, took some pictures of us beside the boundary signs and took a GPS reading, which we didn’t trust much.  It was as we were standing beside the tree bearing the sign that the third balloon went.  As we inched closer to the tree for the picture, another balloon burst against it.  And then there were two – one large and one medium.  Here we were, just at the boundary, and we had just two out of five ballons for our strategy left.  We realised we could blow up some balloons ourselves and tie them on to the others to bulk it up a bit visually.

Then we crossed the boundary again, walked along the fence, and entered the base again further east.  At that point we struck due north, going as far as we could before releasing the remaining balloons. It was difficult to find a clearing large enough to not have any overhanging branches that could snag or pop our remaining balloons, but finally at 9.25 we found the best one we could and stopped.  We blew up some more balloons and tied them on, but they were too heavy for the others.  Then the unthinkable – in the sun afforded by the clearing, our last large balloon burst.  One medium balloon remained – our last hope of a signal.

13072009024A flurry of tying and untying followed – the three new balloons we had strapped to our remaining one were too heavy for it so we removed one, then two – and then we paused for a moment before getting the camera ready to record the release of this, our last remaining balloon with just one other strapped to it.  As it rose tentatively into the air, we said a prayer for the victims of war, those whose blood was represented in the stark red of the balloon against the blue sky.  It threaded its way through the branches above, and we watched until it was out of sight.  Then after applying some sunscreen we struck northwards again, relieved to be rid of the balloons.

The terrain was reasonably hilly as we followed the compass – bearing north we were up and down ridges created by small, now empty creeks.  Up hill and down dale we went, until at last in the late morning we flopped exhausted in a gully.  Here, with just the sounds of nature around us, and having walked for hours through the bush, it seemed we were the proverbial needles in an enormous haystack.  It would be impossible for anyone to find us if we chose to stay hidden.  The urgency of earlier had now eased as we were now clearly inside the base undetected.  The mood lightened and our conversation followed suit.  We spent some time praying morning prayers (better late than never!) from my community’s prayer book.

The time spent talking went quickly, and we’d soon been there an hour.  It was very difficult to saddle that pack back on, but once more we made our way up the hill and out of there.  Continuing north through a forest floor covered in Byfield ferns, we did a quick bit to Jess’ camera before she said, “It feels like we’re near a road.”  Sure enough, not long after a clearing appeared ahead.

The map said there was no road anywhere near where we thought we were, so it was a puzzling development, though admittedly it was an old map and things could have changed.  Jess did some reconnaissance up to the road while the rest of us waited in cover.  She returned, saying she could see personnel up the road, near what appeared to be a tank.  We moved further east along the road so as to be far enough away from the people as not to be heard.  At that point we took a GPS reading and spent some time working out exactly where we were.  I left the very patient Margaret to work it out according to the map.  In the meantime I took the opportunity to bust out the new binoculars I’d bought at the op shop.  Jess spent a few minutes getting a picture of a gate just 100m down the road from where we were sitting, and sending it off as proof that we were inside the base. Unfortunately the signs on the gate were fairly generic, so it wouldn’t constitute proof to the general public, but it would to the military.

Then I heard Margaret say, “Well according to this, we’re right in the middle of Samuel Hill.”  Just what we’d been trying to avoid!  Not only had we started kilometres south of the boundary, but we’d just navigated ourselves right into the centre of the largest base in the training area.  It was hard not to laugh at such a ridiculous position.

It was then that we heard a helicopter taking off not far away.  Clearly we were very close to Samuel Hill.  We all laid down in the steel grass, trying to get out of sight – me in my white t-shirt trying to hide under the scrub.  As the chopper flew low enough overhead to see the US flag painted on it I tried to get a picture, but missed twice.  It made several passes, some closer than others, but we assumed it hadn’t seen us.  I still don’t know if they were tracking us then.

It was about now that the problem of water arose as a significant issue.  Last time Jess had spent time in the base the rivers and creeks had been full to overflowing – but then it had rained for almost two weeks at that point.  This time there had been no rain for weeks.  Everything was dry, there was zero running water and the only small pools that remained were stagnant and brown.  We had each brought about 2 litres of water, maybe enough to get us through today with the amount of sweat we were generating, but we’d need more before going very far tomorrow.  We had to get somewhere we’d find water.

So as we sat there trying to decide which way to go, we were very aware that we still weren’t entirely sure of what surrounded us.  Not wanting to go back the way we’d come, but not sure what we’d hit if we went north, east or west, we decided to head cautiously north east, a path as quickly as possible towards the largest reachable body of water on the map, and in the rough direction we needed to go to both get away from Samuel Hill and head towards a live fire area.  That meant crossing the road, and being aware that we’d need to be careful of running into infrastructure or soldiers themselves.

We did so all together, bolting for the cover on the other side of the road and not stopping until we were clearly out of sight of the road.  Making our way north east, we followed a creek for a while, criss-crossing it occasionally to maintain our bearing, before stopping for lunch in a rainforest beside the creek.  There was just the smallest trickle of running water between two billabongs, and we tried to collect some of it.  It was very brown.

Lunch was amazing – it felt like a surge of energy and interest in a day we’d really flogged ourselves physically.  Flat bread with slices of tasty cheese and tomato, just sensational.  I drank great gulps of water too, knowing I’d lost a lot of fluid to sweat.  Wearing long pants and walking with a heavy pack was making my Cornish body sweat a lot, and my clothes were saturated.  Water was definitely going to be an issue.

It was time to get going now – we’d rested too much really, and had to make up some ground.  The terrain the whole day was remarkable – one minute you’d be walking through classic Australian eucalypt forest, then through forests of steel grass and razor-sharp cycads, then you’d hit a patch of rainforest.  Each section had a markedly different climate – rainforest sections would be cool and damp, eucalypt sections drier and quite hot.  You could go through several different ecosystems in just ten minutes.  I also found it amazing how quick and easy it is to lose your bearings when you’re relying solely on your own sense of where you’re heading.  Thankfully the compass was accurate, and when possible we 13072009036used the sun.

The rest of the afternoon we just walked – trying to cut off a long bend in the creek to reach some waterholes.  It was hot work, and we often tripped or stumbled over fallen logs or unexpected holes underfoot.  We’d decided to keep away from roads, so we had to bush-bash our whole way.  Occasionally there would be an animal track to make the going slightly easier, but even they were few and far between and were not exactly cleared for creatures our size.  Each step meant lifting your legs to clear the undergrowth, so it was somewhat like climbing stairs for a day.

At one point, Jarrod said he’d seen an enormous eagle or something in a tree.  Having just passed a bush turkey nest, I wondered if it was one and sure enough, as we looked up a massive gum tree, there it was.  The hugest bush turkey I’ve ever seen, perched like a vulture near the top of the tree, hopping its way from branch to branch.  It was an awe-inspiring sight, I must say.  We took some photos of us passing by and kept on.

Towards the end of the day we tried to use our phones to contact Treena, but there was no reception in the valley, so we walked up the hill a bit to where there was some.  We learned there had been no admission that we were in there, and that we needed to give them more proof.  Not surprising, but a little disappointing.  We phoned Scott Ludlam’s office, and picked up a voice message from the police liason, Kerri, saying she was concerned about our safety, and asking us to come out.  We drafted a text message response but decided not to send it – yet.  I phoned Barney Zwartz, and thanked him for the article and explained our current position.  It was then that I turned my own phone on and sent a message to Julie, having forgotten to send one earlier in the day that I’d set up before we went in.  I then turned it off and pulled the battery out again.

As we moved off, Jarrod almost walked straight into an enormous, spectacular black, yellow and orange spider stretched across its web at about face height.  We stopped to admire it.  It wouldn’t be the only time we’d admire some rare creature.  That I guess is part of the beauty of going off the beaten track in a wilderness area – such spectacular creatures you don’t get to see elsewhere.

By this time we had to push it to make camp before dark – Jess drove us hard to make some ground.  I was exhausted – I could hardly lift my legs over the steel grass, cycads and fallen logs, but drove myself on.

After some time we found our way back to what we assumed was the creek, and found two stagnant billabongs, but as they were the largest bodies of water we’d encountered and it was going to get dark soon, we made camp.  We had heard that the army regularly does night manoevres where they will be woken up and told to move quickly from one place to another, at which point they use tanks and armoured vehicles to crash through the bush, flattening anything in their way.  So we chose our camp carefully, between the water and some large trees as somewhere relatively campunlikely for them to crash through. We started by putting up the tents and setting up our beds, and then Margaret set to putting the Trangier together to make dinner.

While Margaret and Jess made dinner, I went to lie down (after offering to help with dinner!) while Jarrod sat and read Bonhoeffer to me.  There were certainly a number of choice quotes that spoke to our present situation, but I can’t remember them now.

It was hard to get myself up again, but dinner was amazing – rice with tuna and peas, full of carbohydrates.  I was so grateful for Margaret’s organisation of meals – details have never been my strong suit, but she’d organised things very well.  Over dinner we made a list of priorities and options for the following day.  True to form, I was too exhausted to engage much, and got rather cranky in the gathering darkness when I sensed Jess was trying to push too hard for something.  After making the list, the suggestion was made that we leave off deciding on options until the morning when we’d all had some more rest.  We sat in the darkness discussing options for a while.  We also boiled water, hoping it would be enough for the next day.

High overhead the drone of air force planes was constantly moving from one end of the sky to the other.  Despite our tiredness, the adrenaline still kicked in when there was a rustle in the bushes or a helicopter overhead.  I remember Margaret making the comment at some stage that there’s no use jumping every time we think there’s something there – it will just wear us out.  If they find us, they find us, and there’s no use being on tenderhooks about it.  It was a sober reminder to remain centred rather than reactive, and I recalled it often from then on.  It also made me relax about having the torch on or being found overnight – being able to simply relax into whatever happened revealed how purely psychological my edginess was.

Crawling into my sleeping bag was a huge relief, and as Jarrod, Jess and Margaret read the breviary out loud between the tents I listened and felt ministered to.  Monday prayers focus on incarnation, both in terms of the creation stories and the divine/human connection through Jesus.  The Monday evening prayers features the Canticle of Brother Sun and Sister Moon attributed to St. Francis.  This particular evening one line stood out more than usual:

“All praise be yours, my Lord, through Sister Water
So useful, lowly, precious and pure.”

Here in the wilderness, where there was no tap water and we depend for our very life on gathering, boiling, and purifying stagnant water, there was a deep sense of connection not only to Francis and his contemporaries but to the majority of the world through history and even now, who cannot turn on a tap at all let alone one with clean water.  People whose very existence depends on a reliance on rivers and streams, open to the sky and the elements, dependant on the vagaries of season and climate.  A connection to the rhythms of the earth, people for whom drought means dehydration and death, and rain means blessing and survival.  I think of how even in Melbourne where we have comparatively severe water restrictions in a time of extreme drought, we can still take access to clean water for granted.  As I drift off to sleep my parched mouth is just a small taste of solidarity with the poor around the world, and those who, throughout history, saw water as grace, not as a given.  How precious pure water is, yet how lowly and necessary!

And then the prayer from Walter Brueggemann caught my ear – “we live in the midst of empire…”

As military helicopters circled overhead, even here in the midst of the wilderness, it seemed as though empire ruled.  And so we prayed:

“Newborn Beginning…after Caesar”
We live in the midst of empire,
awaiting the birth of the baby the angel foretold.

Caesar decreed a census, everyone counted;
Caesar intended to have up-to-date data for the tax rolls;
Caesar intended to have current lists of draft eligibility;
Caesar intended taxes to support armies,
because the emperor, in whatever era,
is always about money and power,
about power and force,
about force and control,
and eventually violence.

And while we wait for the Christ Child,
we are enthralled by the things of Caesar –
money…power…control,
and all the well-being that comes from
such control, even if it requires a little violence.

But in the midst of the decree
will come this long-expected Jesus,
innocent, vulnerable, full of grace and truth,
grace and not power, truth and not money,
mercy and not control.

We also dwell in the land of Caesar;
we pray for the gift of your spirit,
that we may loosen our grip on the things of Caesar,
that we may turn our eyes toward the baby,
our ears toward the newness,
our hearts toward the gentleness,
our power and money and control
toward your new governance.

We crave the newness.
And while the decree of the emperor
rings in our ears with such authority,
give us newness that we may start again
at the beginning,
that the innocence of the baby may
intrude upon our ambiguity,
that the vulnerability of the child may
veto our lust for control,
that we may be filled with wonder
and so less of anxiety,
in the blessed name of the baby we pray.

Money, power, control…innocence, vulnerability, grace and truth.  While it’s easy to polarise these things, their contours are thrown into stark relief as you go to sleep unprotected on a military base during live-fire exercises.  Each night’s prayers finishes with the phrase, “The Lord almighty grant us a peaceful night, and a perfect end,” a recognition that we are never more vulnerable than when we sleep.  At that point, as we relinquish our consciousness, we place our trust radically in God that we will wake to see another day.  As I fell asleep to the sounds of military helicopters, this had never seemed more true.

Posted by: smoyle | June 10, 2009

Joel Fitzgibbon resigns

Well last week Joel Fitzgibbon finally resigned his position as Defence Minister, after many many months of public scrutiny over various allegations of impropriety.  Rudd announced that John Faulkner would take his place.

At this stage I don’t know what that will mean for my future relationship with the DoD, as it may mean the guy I’ve been talking with gets moved on to other places, or is out of a job.  Or he might stay on, in which case no problems.

It’s certainly given me some pause for thought in terms of how nonviolence practitioners engage with government.  I had been basing my dealing with government on Gandhi’s relationship building, particularly with General Smuts.  While discerning whether or not to accept Tyson’s condition for meeting, one of the things that emerged strongly was the disanalogies between his situation and mine.  One, Gandhi was largely building a relationship of trust because he had 300 million Indians behind him and wanted to assure the government that they would act in ways which would not harm the people involved.  I have slightly less than 300 million people standing behind me.  Two, Gandhi had decades of working on a relationship with the same person who remained more or less in the same position.

This is where the analogy falls down most – because our system of government means that there is regular moving around of staff, meaning that any relationship built will probably not last very long in terms of having the potential to change policy.  I knew that beforehand of course, but this situation has driven it home – after 6 months of writing, I’m probably back at square one.

Which doesn’t necessarily negate the value of negotiation, but it does lessen it somewhat.

Posted by: smoyle | June 10, 2009

Responding to the DoD 2

Here’s what I ended up saying:

Dear Tyson,

Many thanks for your letter of 30 April 2009.  I feel that perhaps we might be getting somewhere in increasing understanding of one another.

In your letter you say “the Government can not and will not enter into serious debate on serious issues with people or groups that break the laws of the land.”  I would like to respond to this assertion as fully as possible in order to further explain my position.

a. I would suggest that taking action which risks breaking the law, particularly if one is open about it and not advocating evading that law, is about as serious as one can get.  In contrast, merely wishing to talk about something without a preparedness to personally bear the costs of one’s position seems to pale in significance.  You state that, “Illegal acts may be symbolic but they nullify your position to represent your issues with credibility.” On the contrary, I believe risking such acts (whether one is found guilty for them or not) lends credibility to one’s cause if one is prepared to suffer the injustice of their imposition.  Credibility depends on the truth of one’s position, and the best way to recognise truth is one’s preparedness to suffer for it oneself (as opposed to causing others to suffer for it).

Indeed, as Martin Luther King Jr. has noted, far from civil disobedience being disrespectful towards the law, “I submit that an individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.”

Positive social change has frequently been catalysed by such actions.  From Mohandas Gandhi to Rev. Dr. Martin Luther King Jr., civil disobedience has been used to great effect to remove injustices from societies, including democracies.  It is, in fact, the ultimate expression of democratic participation.

b. As I understand it, the Government frequently enters into serious debate with people and groups that break the laws of the land.  In particular, there are many examples of high-powered businessmen who have been convicted of various crimes who the government continues to meet with, primarily because of their social and political clout.  The unions have often advocated and carried out civil disobedience, yet they form an essential support base for the Labor government.  Campaigns such as those waged against Jabiluka and the Franklin River dam also relied heavily on a campaign of civil disobedience, yet the Governments of those days were all willing to enter into serious debate with such groups, and even change their policies as a result.  To refuse such serious debate constitutes a stifling of legitimate dissent and of a free, democratic society.

c. Surely what constitutes illegal action is not for you or I to decide but the courts themselves.  While I have told you that I intend to take actions that risk arrest (which is an important distinction), I have not said that I will break the law.  Acts such as unauthorised access to the Shoalwater Bay Training Area can only be considered illegal if they are not successfully defended in a court of law.  It is an important tenet of the separation of powers, and of innocence until proven guilty, that this decision not be made by government but be left up to the courts.

d. It is important that when we meet, we do so as equals.  Accepting your condition for meeting would undermine that equality, as it would mean withdrawing the power I have in this situation.  As Mohandas K. Gandhi has said, “a petition, without the backing of force is useless…A petition of an equal is a sign of courtesy; a petition from a slave is a symbol of his slavery. A petition backed by force is a petition from an equal and, when he transmits his demand in the form of a petition, it testifies to his nobility. Two kinds of force can back petitions. “We shall hurt you if you do not give this,” is one kind of force; it is the force of arms, whose evil results we have already examined. The second kind of force can thus be stated; “If you do not concede our demand, we shall be no longer your petitioners. You can govern us only so long as we remain the governed.”…The force of arms is powerless when matched against the force of love or the soul.”  It is this latter form of force, soul-force, which I am attempting to bring to bear.

Thus despite your role in the Defence Department, I do not believe you have any more power than I do in this situation, and therefore, with the greatest respect, cannot agree to conditions which restrict my ability to bear witness to my truth.  You and I both have the force of our own soul or truth, and that is sufficient to bring to bear on this situation.

Having said that, I do very much wish to meet with you, and am prepared to make some personal sacrifices in order to do so.  Therefore I am offering to suspend my plans to nonviolently disrupt the Talisman Sabre 2009 exercises until after we meet on the provision that we meet before these exercises begin.  If we can come to a mutually agreeable arrangement at this meeting, I would be prepared to give up my plans to disrupt.  Such an arrangement would, I believe, constitute a meeting as equals.

Obviously there is not much time between now and the exercises beginning.  I write this down to ensure that you have a written record of my offer, but would appreciate a response as soon as possible so that we can make the arrangements.

Warm regards,

Simon Moyle

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